Results for 'J. L. Tasset'

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  1. E. Guisán , "Esplendor y Miseria de la Etica Kantiana". Ed. Anthropos, Barcelona-1988. [REVIEW]J. L. Tasset - 1988 - Agora 7:247.
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  2. Causes and Conditions.J. L. Mackie - 1965 - American Philosophical Quarterly 2 (4):245 - 264.
  3. A Flexible Contextualist Account of Epistemic Modals.Janice Dowell, J. L. - 2011 - Philosophers' Imprint 11:1-25.
    On Kratzer’s canonical account, modal expressions (like “might” and “must”) are represented semantically as quantifiers over possibilities. Such expressions are themselves neutral; they make a single contribution to determining the propositions expressed across a wide range of uses. What modulates the modality of the proposition expressed—as bouletic, epistemic, deontic, etc.—is context.2 This ain’t the canon for nothing. Its power lies in its ability to figure in a simple and highly unified explanation of a fairly wide range of language use. Recently, (...)
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  4. (1 other version)The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  5. Aristotle’s Distinction between Energeia and Kinesis.J. L. Ackrill - 1965 - In R. Bambrough ed, New Essays on Plato and Aristotle. Routledge. pp. 121-141.
  6. The physical: Empirical, not metaphysical.J. L. Dowell, & Janice Dowell - 2006 - Philosophical Studies 131 (1):25-60.
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are miracle -performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  7.  84
    The will to imagine: a justification of skeptical religion.J. L. Schellenberg - 2009 - Ithaca: Cornell University Press.
    Ultimism and the aims of human immaturity -- Faith without details, or how to practice skeptical religion -- Simple faith and the complexities of tradition -- The structure of faith justification -- How skeptical faith is true to reason -- Anselm's idea -- Leibniz's ambition -- Paley's wonder -- Pascal's wager -- Kant's postulate -- James's will -- Faith is positively justified : the many modes of religious vision.
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  8. Rights, utility, and universalization.J. L. Mackie - 1984 - Utility and Rights.
     
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  9.  40
    Los efectos de la extinción de las especies (The effects of species extinction).M. H. Badii & J. L. Abreu - 2008 - Daena 3 (1):623-631.
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  10.  48
    Conscious visual perception without V.J. L. Barbur, J. D. G. Watson, R. D. G. Frackowiak & Semir Zeki - 1993 - Brain 116:1293-1302.
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  11. Divine hiddenness: part 1.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12355.
    Only 6 years have passed since I last published a critical survey article on the divine hiddenness discussion. But more than 60 papers and books dealing with hiddenness themes have been published in that time. Not all can be addressed here. Moreover, to enable a reasonable treatment of those that will make an appearance, I shall break the present survey into two parts. I begin in this piece with recent work—including my own—on the argument descended from Schellenberg (), which started (...)
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  12.  27
    Righteous Rāma. The Evolution of an EpicRighteous Rama. The Evolution of an Epic.Barton von Nooten & J. L. Brockington - 1987 - Journal of the American Oriental Society 107 (1):197.
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  13.  90
    Divine hiddenness: Part 2.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12413.
    Offered here is Part 2 of a two-part critical survey of recent work in philosophy on divine hiddenness. Part 1 surveyed recent development of the discussion initiated by my 1993 book on the subject. Here, I examine some related work that expands the scope of the hiddenness discussion. Some of the enlargements take further the discussion of Stephen Maitzen's work on the demographics of theism. Others introduce new hiddenness problems and ways of dealing with them. A third category of new (...)
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  14. The Hiddenness Problem and the Problem of Evil.J. L. Schellenberg - 2010 - Faith and Philosophy 27 (1):45-60.
    The problem of Divine hiddenness, or the hiddenness problem, is more and more commonly being treated as independent of the problem of evil, and as rivalling the latter in significance. Are we in error if we acquiesce in these tendencies? Only a careful investigation into relations between the hiddenness problem and the problem of evil can help us see. Such an investigation is undertaken here. What we will find is that when certain knots threatening to hamper intellectual movement are unravelled, (...)
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  15.  28
    Reply to professor Beck.John Wild & J. L. Cobitz - 1948 - Philosophy and Phenomenological Research 9 (4):728-730.
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  16.  44
    Resistance to extinction as a function of the type of response elicited by frustration.H. M. Adelman & J. L. Maatsch - 1955 - Journal of Experimental Psychology 50 (1):61.
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  17.  53
    Critical notice.Review author[S.]: J. L. Austin - 1952 - Mind 61 (243):395-404.
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  18. On reasonable nonbelief and perfect love: Replies to Henry and Lehe.J. L. Schellenberg - 2005 - Faith and Philosophy 22 (3):330-342.
    Some Christian philosophers wonder whether a God really would oppose reasonable nonbelief. Others think the answer to the problem of reasonable nonbelief is that there isn’t any. Between them, Douglas V. Henry and Robert T. Lehe cover all of this ground in their recent responses to my work on Divine hiddenness. Here I give my answers to their arguments.
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  19.  95
    Response to Howard-Snyder.J. L. Schellenberg - 1996 - Canadian Journal of Philosophy 26 (3):455 - 462.
  20. Locke'S Anticipation Of Kripke.J. L. Mackie - 1974 - Analysis 34 (6):177-180.
  21.  42
    From Neighbor-Love to Utilitarianism, and Back.J. L. A. Garcia - 2015 - Proceedings of the American Catholic Philosophical Association 89:1-32.
    Contrasting loving our neighbors with utilitarians’ demand to maximize good reveals important metatheoretic structures and dynamics that I call virtues- basing, input drive, role centering, and patient focus. First, love (good will) is a virtue; such virtues are foundational to both moral obligations and the impersonally valuable. Second, part of loving is acting lovingly. Whether and how I act lovingly, and how loving it is, is a matter of motivation; this input-driven account contrasts with highlighting actions’ outcome. Third, in regarding (...)
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  22.  22
    The origin and the concept of 'classique' in French art criticism.J. J. L. Whiteley - 1976 - Journal of the Warburg and Courtauld Institutes 39 (1):268-275.
  23.  71
    Theism and Utopia.J. L. Mackie - 1962 - Philosophy 37 (140):153 - 158.
  24. La théologie aux prises avec l'historiographie.H. -J. Gagey & J. -L. Souletie - 1995 - Recherches de Science Religieuse 83 (4):557-583.
    Les principaux problèmes que Bultmann a posés au plan de l’exégèse historique des textes évangéliques étaient commandés par des positions théologiques et continuent pour ce motif à interroger les théologiens catholiques, qui parfois le rejettent dans le camp tantôt du scientisme tantôt du dogmatisme.Contre la théologie libérale des « vies de Jésus », il élève une double protestation, d’ordre christologique : il revendique le caractère historique de la foi chrétienne, et historique : il prend au sérieux la visée eschatologique de (...)
     
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  25.  30
    The Problem of Evil.J. L. Mackie M. B. Ahern - 1972 - Philosophical Books 13 (1):1-2.
  26.  39
    Onward Christian Philosophers.Angus J. L. Menuge - 2019 - Philosophia Christi 21 (1):11-15.
    Christian philosophers have engaged naturalism in three main ways: direct refutation; systematic comparison; and sustained development of compelling alternative accounts. While all of these options have value, I argue that it is, and especially, that are most likely to win converts, and that we are witnessing an encouraging strategic shift in that direction. Options and bring Christian philosophers into closer dialogue with their naturalistic counterparts, building mutual respect and a greater opportunity for Christian philosophers to gain a full and fair (...)
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  27. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  28.  43
    The Tunsollen, the Seinsollen, and the Soseinsollen.J. L. A. García - 1986 - American Philosophical Quarterly 23 (3):267 - 276.
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  29.  49
    Error and the Will.J. L. Evans - 1963 - Philosophy 38 (144):136 - 148.
    Throughout the history of philosophy there has been a sustained interest in the concepts of knowledge, truth and meaning; interest in the concepts of error, falsity and nonsense, on the other hand, has been intermittent and spasmodic. Error, for example, has suffered at the expense of knowledge to such an extent that sometimes its very existence has been denied, or it has been explained away as being merely the absence of or privation of knowledge; many theories of truth are so (...)
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  30.  51
    The philosophy of John Anderson.J. L. Mackie - 1962 - Australasian Journal of Philosophy 40 (3):264-282.
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  31. Truth-assessment Methodology and the Case against the Relativist Case 1 a gainst Contextualism about Deontic Modals.J. L. Dowell - 2017 - Res Philosophica 94 (3):325-357.
    Recent challenges to Kratzer’s canonical contextualist semantics for modal expressions are united by a shared methodological practice: Each requires the assessment of the truth or warrant of a sentence in a scenario. The default evidential status accorded these judgments is a constraining one: It is assumed that, to be plausible, a semantic hypothesis must vindicate the reported judgments. Fully assessing the extent to which these cases do generate data that puts pressure on the canonical semantics, then, requires an understanding of (...)
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  32. Inverse Discrimination.J. L. Cowan - 1972 - Analysis 33 (1):10 - 12.
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  33.  55
    Three Ways to Improve Religious Epistemology.J. L. Schellenberg - 2017 - Royal Institute of Philosophy Supplement 81:1-18.
    Religious epistemology is widely regarded as being in a flourishing condition. It is true that some very sharp analytical work on religion has been produced by philosophers in the past few decades. But this work, for various cultural and historical reasons, has been kept within excessively narrow bounds, and the result is that the appearance of flourishing is to a considerable extent illusory. Here I discuss three important ways in which improvements to this situation might be made.
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  34.  56
    The Nyāya on double negation.J. L. Shaw - 1987 - Notre Dame Journal of Formal Logic 29 (1):139-154.
  35.  8
    Foucault y la historia de la filosofía.Villacañas Berlanga, L. J. & Rodrigo Castro Orellana (eds.) - 2018 - Madrid: Dado Ediciones.
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  36. Heidegger: An Illustrated Study.Walter Biemel & J. L. Mehta - 1979 - Religious Studies 15 (3):417-418.
     
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  37. How to be an atheist and a sceptic too: Response to Mccreary.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt (WD). This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD, where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and II. (...)
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  38.  20
    Modelo para la exposición de la materia de ingeniería de software I (Model for teaching the software engineering I class).L. Rayas & J. L. Abreu - 2008 - Daena 3 (1):701-750.
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  39.  11
    La educación de la juventud de fray Martín Sarmiento.Martín Sarmiento & J. L. Pensado - 1984 - [Galicia]: Xunta de Galicia, Servicio Central de Publicacións. Edited by J. L. Pensado.
  40. Optic flow estimation by means of the polynomial transform.H. Yuen, B. Escalante & J. L. Silvan - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 181-182.
     
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  41.  83
    A Problem in the Justification of Democracy.J. L. Gorman - 1978 - Analysis 38 (1):46 - 50.
  42. The Transitivity of Counterfactuals and Causation.J. L. Mackie - 1980 - Analysis 40 (1):53 - 54.
  43.  43
    The Expression of Historical Knowledge.J. L. Gorman - 1982 - Edinburgh University Press.
  44.  80
    Animal chauvinism, plant-regarding ethics and the torture of trees.J. L. Arbor - 1986 - Australasian Journal of Philosophy 64 (3):335 – 339.
  45.  26
    Didactical and Other Remarks on Some Theorems of Archimedes and Infinitesimals.A. Aaboe & J. L. Berggren - 1996 - Centaurus 38 (4):295-316.
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  46. Proceedings of the British Academy, vol. 42.J. L. Austin - 1956
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  47.  8
    Moral und Politik.J. L. Charapinski - 1960 - Deutsche Zeitschrift für Philosophie 8 (10).
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  48.  34
    Tore Frängsmyr.J. L. Heilbron - 2018 - Isis 109 (2):356-359.
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  49. A geometric form of the axiom of choice.J. L. Bell - unknown
    Consider the following well-known result from the theory of normed linear spaces ([2], p. 80, 4(b)): (g) the unit ball of the (continuous) dual of a normed linear space over the reals has an extreme point. The standard proof of (~) uses the axiom of choice (AG); thus the implication AC~(w) can be proved in set theory. In this paper we show that this implication can be reversed, so that (*) is actually eq7I2valent to the axiom of choice. From this (...)
     
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  50.  8
    From Stars to States: A Manifest for Science in Society.Thierry J.-L. Courvoisier - 2017 - Cham: Imprint: Springer.
    The aim of this essay is to understand the relationship between knowledge and society and to reflect on the links between science and political decision making. The text evolved from a number of reflections the author made while president of the European Astronomical Society, president of the Swiss Academy of Sciences and vice-president of the European Academies Science Advisory Council (EASAC). The book starts by using astronomy as a showcase for what science brings to society in terms of intellectual enrichment, (...)
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