Results for 'J. L. Tasset'

943 found
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  1. E. Guisán , "Esplendor y Miseria de la Etica Kantiana". Ed. Anthropos, Barcelona-1988. [REVIEW]J. L. Tasset - 1988 - Agora 7:247.
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  2. Causes and Conditions.J. L. Mackie - 1965 - American Philosophical Quarterly 2 (4):245 - 264.
  3. [Handout 12].J. L. Mackie - unknown
    1. Causal knowledge is an indispensable element in science. Causal assertions are embedded in both the results and the procedures of scientific investigation. 2. It is therefore worthwhile to investigate the meaning of causal statements and the ways in which we can arrive at causal knowledge.
     
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  4. A Flexible Contextualist Account of Epistemic Modals.Janice Dowell, J. L. - 2011 - Philosophers' Imprint 11:1-25.
    On Kratzer’s canonical account, modal expressions (like “might” and “must”) are represented semantically as quantifiers over possibilities. Such expressions are themselves neutral; they make a single contribution to determining the propositions expressed across a wide range of uses. What modulates the modality of the proposition expressed—as bouletic, epistemic, deontic, etc.—is context.2 This ain’t the canon for nothing. Its power lies in its ability to figure in a simple and highly unified explanation of a fairly wide range of language use. Recently, (...)
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  5. (1 other version)Truth.J. L. Austin - 1950 - Aristotelian Society Supp 24 (1):111--29.
     
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  6. (1 other version)The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  7.  7
    (2 other versions)Unfair to facts.J. L. Austin - 1961 - In John Langshaw Austin, Philosophical Papers. Oxford, England: Clarendon Press.
    ‘Unfair to Facts’ is a follow-up on Ch. 5, addressing objections Peter Strawson raised against Austin’s view of truth as a description of the conditions that must be satisfied if we are to say of a statement that it is true. Austin addresses the objection that his description of these conditions is due to a misunderstanding about the use of ‘fact’, arguing, against Strawson, that facts are not pseudo-entities and that the notion of ‘fitting the facts’ is not a useless (...)
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  8. (1 other version)Contextualist Solutions to Three Puzzles about Practical Conditionals.Janice Dowell, J. L. - 2009 - In Russ Shafer-Landau, Oxford Studies in Metaethics: Volume Four. Oxford University Press.
  9. Morality and the retributive emotions.J. L. Mackie - 1982 - Criminal Justice Ethics 1 (1):3-10.
  10. Sur l’ontologie grise de Descartes.J.-L. Marion - unknown
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  11. The Hiddenness Problem and the Problem of Evil.J. L. Schellenberg - 2010 - Faith and Philosophy 27 (1):45-60.
    The problem of Divine hiddenness, or the hiddenness problem, is more and more commonly being treated as independent of the problem of evil, and as rivalling the latter in significance. Are we in error if we acquiesce in these tendencies? Only a careful investigation into relations between the hiddenness problem and the problem of evil can help us see. Such an investigation is undertaken here. What we will find is that when certain knots threatening to hamper intellectual movement are unravelled, (...)
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  12. The Hiddenness Argument Revisited.J. L. Schellenberg - 2005 - Religious Studies 41 (3):287-303.
    In this second of two essays responding to critical discussion of my " Divine Hiddenness and Human Reason," I show how an ' accommodationist ' strategy can be used to defuse objections that were not exposed as irrelevant by the first essay. This strategy involves showing that the dominant concern of reasons for divine withdrawal can be met or accommodated within the framework of divine - human relationship envisaged by the hiddenness argument. I conclude that critical discussion leaves the argument (...)
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  13. On reasonable nonbelief and perfect love: Replies to Henry and Lehe.J. L. Schellenberg - 2005 - Faith and Philosophy 22 (3):330-342.
    Some Christian philosophers wonder whether a God really would oppose reasonable nonbelief. Others think the answer to the problem of reasonable nonbelief is that there isn’t any. Between them, Douglas V. Henry and Robert T. Lehe cover all of this ground in their recent responses to my work on Divine hiddenness. Here I give my answers to their arguments.
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  14. The Riddle of Existence.J. L. Mackie & W. Bednarowski - 1976 - Aristotelian Society Supplementary Volume 50 (1):247 - 289.
  15.  95
    Response to Howard-Snyder.J. L. Schellenberg - 1996 - Canadian Journal of Philosophy 26 (3):455 - 462.
  16. Locke'S Anticipation Of Kripke.J. L. Mackie - 1974 - Analysis 34 (6):177-180.
  17. Philosophy of religion: a state of the subject report.J. L. Schellenberg - 2009 - Toronto Journal of Theology 25 (1):95-110.
     
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  18.  71
    Theism and Utopia.J. L. Mackie - 1962 - Philosophy 37 (140):153 - 158.
  19.  79
    The Divided Line of Plato Rep. VI.J. L. Stocks - 1911 - Classical Quarterly 5 (02):73-.
    At the end of the Sixth Book of the Republic Plato explains the Idea of Good by means of the Figure of the Sun. As the sun is the cause both of the becoming of that which is subject to becoming and of our apprehension of it and of its changes through the eye, so the idea of good is the cause of the being of that which is and also of our knowledge of it. As the sun is beyond (...)
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  20. The Paradox of Omnipotence.J. L. Cowan - 1965 - Analysis 25 (Suppl-3):102-108.
  21.  20
    De theologia civilis van Polybios en Machiavelli.Anton J. L. van Hooff - 1975 - Bijdragen 36 (3):318-327.
  22.  25
    ¿Estamos asistiendo a una era de teorización de la biología?Juan J. L. Velázquez - 2010 - Arbor 186 (746):1077-1088.
    Durante los últimos años ha habido un creciente interés por parte de físicos y matemáticos en el estudio de problemas que surgen al tratar de comprender cuestiones de biología. Por otra parte los avances en las técnicas experimentales están permitiendo obtener una gran cantidad de información sobre los mecanismos que emplean las células en su funcionamiento. En este artículo se describen algunas líneas de investigación en matemáticas cuyo estudio ha sido motivado por el estudio de problemas biológicos.
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  23.  27
    Righteous Rāma. The Evolution of an EpicRighteous Rama. The Evolution of an Epic.Barton von Nooten & J. L. Brockington - 1987 - Journal of the American Oriental Society 107 (1):197.
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  24.  42
    The Tunsollen, the Seinsollen, and the Soseinsollen.J. L. A. García - 1986 - American Philosophical Quarterly 23 (3):267 - 276.
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  25.  49
    Error and the Will.J. L. Evans - 1963 - Philosophy 38 (144):136 - 148.
    Throughout the history of philosophy there has been a sustained interest in the concepts of knowledge, truth and meaning; interest in the concepts of error, falsity and nonsense, on the other hand, has been intermittent and spasmodic. Error, for example, has suffered at the expense of knowledge to such an extent that sometimes its very existence has been denied, or it has been explained away as being merely the absence of or privation of knowledge; many theories of truth are so (...)
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  26.  50
    The philosophy of John Anderson.J. L. Mackie - 1962 - Australasian Journal of Philosophy 40 (3):264-282.
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  27. Inverse Discrimination.J. L. Cowan - 1972 - Analysis 33 (1):10 - 12.
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  28.  55
    The Nyāya on double negation.J. L. Shaw - 1987 - Notre Dame Journal of Formal Logic 29 (1):139-154.
  29.  76
    Compatible Operations on Residuated Lattices.J. L. Castiglioni & H. J. San Martín - 2011 - Studia Logica 98 (1-2):203-222.
    This work extend to residuated lattices the results of [ 7 ]. It also provides a possible generalization to this context of frontal operators in the sense of [ 9 ]. Let L be a residuated lattice, and f : L k → L a function. We give a necessary and sufficient condition for f to be compatible with respect to every congruence on L . We use this characterization of compatible functions in order to prove that the variety of (...)
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  30.  83
    A Problem in the Justification of Democracy.J. L. Gorman - 1978 - Analysis 38 (1):46 - 50.
  31. The Transitivity of Counterfactuals and Causation.J. L. Mackie - 1980 - Analysis 40 (1):53 - 54.
  32.  43
    The Expression of Historical Knowledge.J. L. Gorman - 1982 - Edinburgh University Press.
  33. A geometric form of the axiom of choice.J. L. Bell - unknown
    Consider the following well-known result from the theory of normed linear spaces ([2], p. 80, 4(b)): (g) the unit ball of the (continuous) dual of a normed linear space over the reals has an extreme point. The standard proof of (~) uses the axiom of choice (AG); thus the implication AC~(w) can be proved in set theory. In this paper we show that this implication can be reversed, so that (*) is actually eq7I2valent to the axiom of choice. From this (...)
     
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  34.  56
    Purpose and Teleology.J. L. Cowan - 1968 - The Monist 52 (3):317-328.
    We are witnessing at present a substantial efflorescence of the view that there are and must necessarily be fundamental differences between the methods—and especially the types of explanation—appropriate to the social sciences on the one hand and those appropriate to the natural sciences on the other. New and ever more subtle arguments seeking to re-establish a Geisteswissenschaften vs. Naturwissenschaften distinction are flowing from scholarly presses in ever greater volume. The works cited in footnote one are a mere sample just of (...)
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  35.  78
    Lies and the Vices of Self-Deception.J. L. A. Garcia - 1998 - Faith and Philosophy 15 (4):514-537.
    This essay applies to the morality of lying and other deception a sketch of a kind of virtues-based, input-driven, role-centered, patient-focused, ethical theory. Among the questions treated are: What is wrong with lying? Is it always and intrinsically immoral? Can it be correct, as some have vigorously maintained, that lying is morally wrong in some circumstances where other forms of deliberate dissimulation are not? If so, how can that be? And how can it be that lying to someone is immoral (...)
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  36.  45
    Relativism and moral divergence.J. L. A. Garcia - 1988 - Metaphilosophy 19 (3-4):264-281.
  37.  43
    Andocides' Part in the Mysteries and Hermae Affairs 415 B.C.J. L. Marr - 1971 - Classical Quarterly 21 (02):326-.
    1. In his recent edition of the De Mysteriis, Mr. D. M. MacDowell has advanced the hypothesis that Andocides, contrary to the generally accepted view, was not guilty of mutilating the Hermae, but guilty of parodying the Mysteries; that, even after he had told what he knew about the former affair, he was kept in prison until, eventually, he confessed to the latter, incriminating, amongst others, his father Leogoras, to gain immunity for himself; and that finally, released and repentant, he (...)
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  38. A Variant of the 'Heterological' Paradox.J. L. Mackie & J. J. C. Smart - 1953 - Analysis 13 (3):61 - 65.
  39. Religious Experience and Religious Diversity: A Reply to Alston.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151 - 159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  40.  71
    Stalemate and Strategy: Rethinking the Evidential Argument from Evil.J. L. Schellenberg - 2000 - American Philosophical Quarterly 37 (4):405 - 419.
  41. Skepticism as the beginning of religion.J. L. Schellenberg - 2011 - In Ingolf Dalferth, Skeptical Faith. Mohr Siebeck.
  42. Why am I a Nonbeliever? I Wonder...J. L. Schellenberg - 2009 - In Russell Blackford & Udo Schüklenk, 50 Voices of Disbelief: Why We Are Atheists. Wiley-Blackwell.
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  43.  30
    The Problem of Evil.J. L. Mackie M. B. Ahern - 1972 - Philosophical Books 13 (1):1-2.
  44.  39
    Onward Christian Philosophers.Angus J. L. Menuge - 2019 - Philosophia Christi 21 (1):11-15.
    Christian philosophers have engaged naturalism in three main ways: direct refutation; systematic comparison; and sustained development of compelling alternative accounts. While all of these options have value, I argue that it is, and especially, that are most likely to win converts, and that we are witnessing an encouraging strategic shift in that direction. Options and bring Christian philosophers into closer dialogue with their naturalistic counterparts, building mutual respect and a greater opportunity for Christian philosophers to gain a full and fair (...)
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  45.  22
    The origin and the concept of 'classique' in French art criticism.J. J. L. Whiteley - 1976 - Journal of the Warburg and Courtauld Institutes 39 (1):268-275.
  46. Optic flow estimation by means of the polynomial transform.H. Yuen, B. Escalante & J. L. Silvan - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 181-182.
     
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  47.  90
    Rationalism and empiricism.J. L. Mackie - 1965 - Australasian Journal of Philosophy 43 (1):1-12.
  48.  40
    (2 other versions)Reason and Intuition.J. L. Stocks - 1936 - Philosophy 11 (43):288 - 300.
    One of the strangest of the many strange habits of philosophers, which mark them out as the Ishmaels of the scientific world, is their refusal to agree as to the precise meaning of the words they use. No philosopher, it seems, is bound by the definitions given by predecessors or contemporaries of even the most central terms: each has to define his terms for himself. The resulting situation certainly lends itself to ridicule and caricature, as in the legend of the (...)
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  49.  72
    The Rules of Natural Deduction.J. L. Mackie - 1958 - Analysis 19 (2):27 - 35.
    This article is a clarification of different procedures in natural deduction: universal instantiation, Universal generalisation, Existential generalisation, And existential instantiation. The author discusses rules concerning universal generalisation from copi's "symbolic logic". (staff).
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  50.  59
    Animals, handicapped children and the tragedy of marginal cases.J. L. Nelson - 1988 - Journal of Medical Ethics 14 (4):191-193.
    There are human beings whose psychological capacities are rivalled or exceeded by many non-human animals; such humans are often referred to as 'marginal cases'. R G Frey has argued that there is no secure, non-arbitrary way of morally distinguishing between marginal humans and non-human animals. Hence, if the benefits of vivisection justify such painful and lethal procedures being performed on animals, so is the vivisection of marginal humans justified. This is a conclusion Frey is driven to with 'great reluctance', but (...)
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